Tag: politics

Raman’s pronouncements..

There is a story going around on Facebook related to C.V. Raman and Nehru, and it makes a reference to Raman’s biography. It describes Raman and Nehru’s interaction in a darkened room at Raman Research Institute. Intrigued by the story, I went back and checked some of the biographies of C.V. Raman, and I could not find that story. If someone could find the exact reference, please let me know. (update on 4th March 2026: I dug up the sources further and found this anecdote in chapter 21 of C.V. Raman: A Biography, by Uma Parameswaran, Penguin Books India (2011). Unfortunately, there is no primary or secondary reference associated with the anecdote.)


Among the biographies, Venkatraman’s ‘Journey into the Light’ is comprehensive and mentions Nehru at least 70 times. It does discuss quite a bit about the interaction between these two powerful people and their differences of opinion. It also highlights their common commitment to science and technology. Raman publicly expressed his opinion on the state of science in India. His pronouncements did not go unnoticed, and the press highlighted them. Raman’s biographer, Venkatraman, addresses the issue of Raman’s criticism: “It should not be assumed that Raman was merely making a series of arbitrary and disconnected pronouncements. On the contrary, they were symptoms of a deep concern he had begun to feel about the way science was being promoted. It seemed to him that in the rush for development, scientific excellence and the objectives of science had begun to take a back seat. Sycophancy was on the rise, and ill-equipped people were being propelled into seats they were not ready to occupy. Everyone paid lip sympathy to the universities, but when it came to funding them, they were generally forgotten. What was worse, mediocrity was slowly allowed to become institutionalized. In retrospect, Raman’s utterances, though harsh, implicitly carried a warning that was unfortunately not heeded. And despite all the pious hopes of that period, the linkages between science and technology in India continue to be quite tenuous.” ([Venkataraman, 1989, p. 488])

Having said that, I should mention that almost all of his biographers mention Raman’s confrontation with a variety of people, starting from his Calcutta days till the end of his life. Subsequent scholarship in social sciences has also highlighted Raman’s issue with gender and caste. In contrast to people like Babha, Saha, and Dhawan, Raman was not an institution builder. He had his limitations, but his commitment to science and its role in society is unquestionable.

As I have written before, Raman was not an easy character to study and understand. He contained multitudes. For sure, he was an outstanding experimental physicist. His knowledge of mathematical physics, especially the classical aspect, was very good, and he utilized it extensively in his work. His scientific biographers, both Venkatraman and Ramaseshan, mention that although he had the aptitude to analyze theoretical frameworks, he was more driven by intuition and generally skimmed over the mathematical aspect of his work. This was also observed by Max Born. He also mentored some excellent scientists, such as K.S. Krishnan, Nagendra Nath, Bhagavatham, Pancharatnam, and G.N. Ramachandran, Anna Mani (one of the few women in his lab), to name a few. Probably the most important feature of Raman as an individual was his can-do spirit and his lifelong drive to do science irrespective of the situation.

My broad lesson from all this is to take the positives from the science and the scientific pursuit of a scientist, and yet, remain aware of the flaws in the character of the human being. After all, course correction is from the benefit of hindsight, and its application is in the present and the future.

Sir MV on Education

In India, “National Engineers’ Day is celebrated every year on September 15 to honor the birth anniversary of Sir Mokshagundam Visvesvaraya, one of India’s greatest engineers”. Sir MV, as he was known, is one of the 20th-century Indians I admire. He was a forward-looking statesman who contributed immensely to building India (literally and figuratively). MV was a well-read and well-travelled person for his era, and wrote a few books and memos that are still pertinent to the current developments in India and the world.

Reconstructing India (1920)

One of his books, Reconstructing India (1920), reveals his thoughts on how and why India needs to reconstruct itself based on knowledge in science, technology and humanities. The title page is shown below, and the book is free to read online, thanks to the Internet Archive.

The book, as mentioned by MV in the preface, was written just after the First World War, and contemplates problems faced by India in light of geopolitical developments. In the 17 chapters of the book, divided into 4 parts, MV discusses specific issues faced by India, and proposes that political and administrative reforms can help India become a progressive society.

The largest part of the book is on economic reconstruction, in which he proposes contemporary methods (for the 1920s) to improve various sectors of manufacturing, including agricultural technology and communication media.

The third part of the book is on social reforms, and in there, he has a dedicated chapter on Education, which caught my attention, and I found it relevant even for today’s India.

Education, Humanities, and STEM

It is important that students of science and technology have a good exposure to some aspects of the humanities, including economics, history and philosophy. The pursuit and ability to choose good problems in science and technology critically depend on the social and economic structure in which they are practiced in universities and research institutions. MV anticipated this and highlights it as:

“Secondary and university education, though producing many able recruits for subordinate positions in the Civil Service, does not provide the men needed to carry on the work of agriculture, engineering, commerce and technology. The provision for training in economics and history is inadequate, and the study of those subjects is even discouraged. An attempt is actually made to teach economics in such a way as to render India’s emergence from a state of dependency difficult.”

Even in 2025, I would suggest that STEM students pay attention to economics, as it anchors them to understand the need and functions of a society, and therefore, their work can be calibrated accordingly. This is not to discourage open-ended research, but to understand how natural sciences are connected to the societal thoughts and needs. It gives us a broader understanding of the context, which is so important while understanding the evolution of ideas.

Comparative Education Systems

There is always a lot to learn from various societies and cultures. In order to do so, one needs comparative analysis. This helps one to choose some good elements from a society that can be emulated elsewhere. MV compares and comments on the 1900s British educational system in contrast to the German and Japanese counterparts. Note that India in the 1920s was still a British colony, and in a way, MV is critical of the system in which he himself was educated and trained. As he notes:

“Britain herself has had to pay a heavy price for her hand-to-mouth policy in regard to education. The educational chaos still existing there compares unfavourably with the great yet orderly progress made by Germany and Japan, both of which countries, after weighing and testing the educational systems of the world, absorbed the best of all.”

These were words written long before the Second World War, and give us a glimpse of how German and Japanese systems were functioning in the 1920s and had a lot to offer to the world. Of course, history took its own path, and German and Japanese society had other ideas.

Incidentally, I am writing this piece sitting in Leipzig (eastern Germany), and I am amazed by its architectural marvels that date back centuries. Indeed, German society had (and has) a lot to offer to the world. As MV indicates above, we need to absorb the best that is on offer. In doing so, we also need to reject that which is not good for any society.

Liberal Education and Financial Support

He further adds how liberal education adds value to a society, and calls not only the government but also the people to recognize the importance of financial support for education.

“Both the Government and the people must recognize that only by pursuing a liberal educational policy, and making generous financial provision for schools and colleges can they lift India out of her present low condition and ensure rapid progress.”

These words still hold good, and as a society, India has to re-emphasize modern education that helps us become not only better doctors and engineers, but also better human characters that can add value to the “modern” world.

Call to Action

In the final part of the book, MV makes a passionate appeal to the people of India, calling them to take action and move towards becoming a progressive nation:

“Do the people of India propose to profit by the lessons which world experience has to teach them, or will they be content to allow matters to drift and themselves grow weaker and poorer year by year?
This is the problem of the hour. They have to choose whether they will be educated or remain ignorant; whether they will come into closer touch with the outer world and become responsive to its influences, or remain secluded and indifferent; whether they will be organized or disunited, bold or timid, enterprising or passive ; an industrial or an agricultural nation ; rich or poor ; strong and respected, or weak and dominated by forward nations. The future is in their own hands.”

Indeed, the future is in our hands, and these words written more than 100 years ago still resonate loudly. We need more engineers like Sir MV. The reason he was so effective was that he combined thinking and doing. Importantly, the lesson we can learn from MV’s life and by reading this book, is that an open mind can grasp good ideas at any time and anywhere. Implementing those ideas is an equally important challenge, and MV was up to this in his own way. Are we, as Indians, open to this prospect and engineer our future?