There is a story going around on Facebook related to C.V. Raman and Nehru, and it makes a reference to Raman’s biography. It describes Raman and Nehru’s interaction in a darkened room at Raman Research Institute. Intrigued by the story, I went back and checked some of the biographies of C.V. Raman, and I could not find that story. If someone could find the exact reference, please let me know. (update on 4th March 2026: I dug up the sources further and found this anecdote in chapter 21 of C.V. Raman: A Biography, by Uma Parameswaran, Penguin Books India (2011). Unfortunately, there is no primary or secondary reference associated with the anecdote.)
Among the biographies, Venkatraman’s ‘Journey into the Light’ is comprehensive and mentions Nehru at least 70 times. It does discuss quite a bit about the interaction between these two powerful people and their differences of opinion. It also highlights their common commitment to science and technology. Raman publicly expressed his opinion on the state of science in India. His pronouncements did not go unnoticed, and the press highlighted them. Raman’s biographer, Venkatraman, addresses the issue of Raman’s criticism: “It should not be assumed that Raman was merely making a series of arbitrary and disconnected pronouncements. On the contrary, they were symptoms of a deep concern he had begun to feel about the way science was being promoted. It seemed to him that in the rush for development, scientific excellence and the objectives of science had begun to take a back seat. Sycophancy was on the rise, and ill-equipped people were being propelled into seats they were not ready to occupy. Everyone paid lip sympathy to the universities, but when it came to funding them, they were generally forgotten. What was worse, mediocrity was slowly allowed to become institutionalized. In retrospect, Raman’s utterances, though harsh, implicitly carried a warning that was unfortunately not heeded. And despite all the pious hopes of that period, the linkages between science and technology in India continue to be quite tenuous.” ([Venkataraman, 1989, p. 488])
Having said that, I should mention that almost all of his biographers mention Raman’s confrontation with a variety of people, starting from his Calcutta days till the end of his life. Subsequent scholarship in social sciences has also highlighted Raman’s issue with gender and caste. In contrast to people like Babha, Saha, and Dhawan, Raman was not an institution builder. He had his limitations, but his commitment to science and its role in society is unquestionable.
As I have written before, Raman was not an easy character to study and understand. He contained multitudes. For sure, he was an outstanding experimental physicist. His knowledge of mathematical physics, especially the classical aspect, was very good, and he utilized it extensively in his work. His scientific biographers, both Venkatraman and Ramaseshan, mention that although he had the aptitude to analyze theoretical frameworks, he was more driven by intuition and generally skimmed over the mathematical aspect of his work. This was also observed by Max Born. He also mentored some excellent scientists, such as K.S. Krishnan, Nagendra Nath, Bhagavatham, Pancharatnam, and G.N. Ramachandran, Anna Mani (one of the few women in his lab), to name a few. Probably the most important feature of Raman as an individual was his can-do spirit and his lifelong drive to do science irrespective of the situation.
My broad lesson from all this is to take the positives from the science and the scientific pursuit of a scientist, and yet, remain aware of the flaws in the character of the human being. After all, course correction is from the benefit of hindsight, and its application is in the present and the future.
VISMAYA - History & Philosophy of Physics 