Category: India

Gandhi, Tagore and Celebration of Ideas

One of the books that I have enjoyed reading over the years is  The Mahatma and The Poet – Letters and Debates between Gandhi and Tagore 1915-1941’ compiled and edited by Sabyasachi Bhattacharya. The theme of the book is centered around the intellectual exchanges between M.K. Gandhi and Rabindranath Tagore on a variety of topics, including education, scientific outlook, philosophy and human dignity. Sabyasachi introduces the book with an overview of letters and debates and emphasizes that ‘The intellectual quality of the dialogue between Mahatma Gandhi and Rabindranath Tagore is such that it possesses an enduring interest. In these pages, I have tried to situate their debates, in private letters and in public statements, in the historical context of India’s national life and the cultural and political discourse of those times.’(page 20)

The book has a rich intellectual texture and showcases two minds that are open to ideas and not hesitant to express them. As Sabyasachi mentions that:‘…. the differences between them were real and at the same time they shared a common highground above the terrain of differences. Despite their differences on many crucial questions, they were willing to learn from each other.’(page 34) It shows what two engaging minds can reveal not only about themselves, but also about the place and time in which they live and operate. In there, we learn something that was a hallmark of Gandhi’s life: he was open to criticism and changed his mind in the light of evolving times and thoughts, as Sabyasachi indicates with an example:

‘Gandhi was equally open to candid criticism. It is possible that in some respects his outlook evolved, in response to the debates with Tagore. Consider, for instance, his: approach in Hind Swaraj: “I believe that the civilization India has evolved is not to be beaten in the world. Nothing can equal the seeds sown by our ancestors…. India remains immovable and that is her glory…. India has nothing to learn from anybody else and this is as it should be.” One can compare that with his later pronouncements, most notably his reply to Tagore in 1921, a truly memorable statement: “I do not want my house to be walled in all sides and my windows to be stuffed. I want the culture of all the lands to be blown about my house as freely as possible. But I refuse to be blown off my feet by any.’ (page 36)

A snapshot from the book: The Mahatma And The Poet.

Gandhi is many things to many people, some positive and some negative. For me, what stands out is his ability to utilize philosophical ideas such as ahimsa (non-violence) and satyagraha (pursuit of truth) for a political goal and effectively communicate it to a large population in that era. He may well have failed in this era, but he remains an excellent benchmark for human dignity across the world, even today. In that sense, he represents ‘the swadeshi’ in all of us and yet appeals to the whole world, just as Tagore does.

The book (freely available online) is a great read; it is a visit not only to the past, but also into the depths of two human minds, and perhaps into the depths of oneself. After all, ideas too need celebration.  

Satish Dhawan – truly a man for all seasons

Image credit: Current Science 119, no. 9 (2020): 1427–32

Today is the birth anniversary of Satish Dhawan (25 September 1920 – 3 January 2002). He was probably India’s best scientist-administrator who headed institutions such as the Indian Institute of Science and the Indian Space Research Organization. With a PhD from Caltech, he came back to India and set up a marvellous research enterprise on fluid mechanics, including aerospace science and engineering. He mentored some of the outstanding scientists of India and led scientific institutions with vision, openness and informality, which is still a great benchmark to emulate1.

Below are a couple of historical documents related to Dhawan:

The first one is a lecture note from 1979, on making a case for a national satellite system and how it influences science and scientific activity (a copy of this note has been reproduced in a wonderful tribute to Satish Dhawan written by P. Balaram on his birth centenary2).

The next one is a beautiful perspective article written by Dhawan on ‘Bird Flight’ from an aerodynamics perspective3. It is a detailed overview of the dynamics of bird flight and shows Dhawan’s interest and ability to bridge two facets of science. It is a prototypical example of interdisciplinary research.

Finally, let me end the blog with a quote from P. Balaram on Satish Dhawan4:

“Dhawan mentored some remarkable students and built the discipline of aeronautical engineering at the Institute. He influenced aeronautical research and industry in India in a major way. He shepherded the Indian space programme following Vikram Sarabhai’s untimely death. He served the Indian scientific community in many ways. His stewardship transformed IISc. How then do we describe such a man? Dhawan studied English literature obtaining a Master’s degree in his youth. It may therefore be appropriate for me to borrow a 16th century description of Sir Thomas More:


‘[Sir Thomas] More is a man of an angel’s wit and
singular learning. I know not his fellow. For where is
the man of that gentleness, lowliness and affability?
And, as time requireth, a man of marvelous mirth and
pastimes, and sometime of as sad gravity. A man for
all seasons.’

Satish Dhawan was truly a man for all seasons.”

Happy Birthday to Prof. Satish Dhawan!

References:

  1. Current Science, in 2020, had a section of a volume dedicated to the birth centenary of Satish Dhawan, and has a foreword by his daughter and articles by many of his students and co-workers. https://www.jstor.org/stable/e27139029 ↩︎
  2. P. Balaram, “Satish Dhawan: The Transformation of the Indian Institute of Science, Bangalore,” Current Science 119, no. 9 (2020): 1427–32. This reference has many interesting references, including a handwritten obituary of CV Raman written by Dhawan https://www.jstor.org/stable/27139041. ↩︎
  3. S. Dhawan, “Bird Flight,” Sadhana 16, no. 4 (1991): 275–352, https://doi.org/10.1007/BF02745345. ↩︎
  4. P. Balaram, Current Science 119, no. 9 (2020), page 1432. https://www.jstor.org/stable/27139041. ↩︎

Sir MV on Education

In India, “National Engineers’ Day is celebrated every year on September 15 to honor the birth anniversary of Sir Mokshagundam Visvesvaraya, one of India’s greatest engineers”. Sir MV, as he was known, is one of the 20th-century Indians I admire. He was a forward-looking statesman who contributed immensely to building India (literally and figuratively). MV was a well-read and well-travelled person for his era, and wrote a few books and memos that are still pertinent to the current developments in India and the world.

Reconstructing India (1920)

One of his books, Reconstructing India (1920), reveals his thoughts on how and why India needs to reconstruct itself based on knowledge in science, technology and humanities. The title page is shown below, and the book is free to read online, thanks to the Internet Archive.

The book, as mentioned by MV in the preface, was written just after the First World War, and contemplates problems faced by India in light of geopolitical developments. In the 17 chapters of the book, divided into 4 parts, MV discusses specific issues faced by India, and proposes that political and administrative reforms can help India become a progressive society.

The largest part of the book is on economic reconstruction, in which he proposes contemporary methods (for the 1920s) to improve various sectors of manufacturing, including agricultural technology and communication media.

The third part of the book is on social reforms, and in there, he has a dedicated chapter on Education, which caught my attention, and I found it relevant even for today’s India.

Education, Humanities, and STEM

It is important that students of science and technology have a good exposure to some aspects of the humanities, including economics, history and philosophy. The pursuit and ability to choose good problems in science and technology critically depend on the social and economic structure in which they are practiced in universities and research institutions. MV anticipated this and highlights it as:

“Secondary and university education, though producing many able recruits for subordinate positions in the Civil Service, does not provide the men needed to carry on the work of agriculture, engineering, commerce and technology. The provision for training in economics and history is inadequate, and the study of those subjects is even discouraged. An attempt is actually made to teach economics in such a way as to render India’s emergence from a state of dependency difficult.”

Even in 2025, I would suggest that STEM students pay attention to economics, as it anchors them to understand the need and functions of a society, and therefore, their work can be calibrated accordingly. This is not to discourage open-ended research, but to understand how natural sciences are connected to the societal thoughts and needs. It gives us a broader understanding of the context, which is so important while understanding the evolution of ideas.

Comparative Education Systems

There is always a lot to learn from various societies and cultures. In order to do so, one needs comparative analysis. This helps one to choose some good elements from a society that can be emulated elsewhere. MV compares and comments on the 1900s British educational system in contrast to the German and Japanese counterparts. Note that India in the 1920s was still a British colony, and in a way, MV is critical of the system in which he himself was educated and trained. As he notes:

“Britain herself has had to pay a heavy price for her hand-to-mouth policy in regard to education. The educational chaos still existing there compares unfavourably with the great yet orderly progress made by Germany and Japan, both of which countries, after weighing and testing the educational systems of the world, absorbed the best of all.”

These were words written long before the Second World War, and give us a glimpse of how German and Japanese systems were functioning in the 1920s and had a lot to offer to the world. Of course, history took its own path, and German and Japanese society had other ideas.

Incidentally, I am writing this piece sitting in Leipzig (eastern Germany), and I am amazed by its architectural marvels that date back centuries. Indeed, German society had (and has) a lot to offer to the world. As MV indicates above, we need to absorb the best that is on offer. In doing so, we also need to reject that which is not good for any society.

Liberal Education and Financial Support

He further adds how liberal education adds value to a society, and calls not only the government but also the people to recognize the importance of financial support for education.

“Both the Government and the people must recognize that only by pursuing a liberal educational policy, and making generous financial provision for schools and colleges can they lift India out of her present low condition and ensure rapid progress.”

These words still hold good, and as a society, India has to re-emphasize modern education that helps us become not only better doctors and engineers, but also better human characters that can add value to the “modern” world.

Call to Action

In the final part of the book, MV makes a passionate appeal to the people of India, calling them to take action and move towards becoming a progressive nation:

“Do the people of India propose to profit by the lessons which world experience has to teach them, or will they be content to allow matters to drift and themselves grow weaker and poorer year by year?
This is the problem of the hour. They have to choose whether they will be educated or remain ignorant; whether they will come into closer touch with the outer world and become responsive to its influences, or remain secluded and indifferent; whether they will be organized or disunited, bold or timid, enterprising or passive ; an industrial or an agricultural nation ; rich or poor ; strong and respected, or weak and dominated by forward nations. The future is in their own hands.”

Indeed, the future is in our hands, and these words written more than 100 years ago still resonate loudly. We need more engineers like Sir MV. The reason he was so effective was that he combined thinking and doing. Importantly, the lesson we can learn from MV’s life and by reading this book, is that an open mind can grasp good ideas at any time and anywhere. Implementing those ideas is an equally important challenge, and MV was up to this in his own way. Are we, as Indians, open to this prospect and engineer our future?

Some Optical and IR observatories in India

Below are ‘locations of some of the optical and infrared observatories marked on the Indian map’.

from: Narendranath, Shyama, Shashikiran Ganesh, Dipen Sahu, et al. 2025. “Solar System Research Prospects for the Decade and Beyond.” Journal of Astrophysics and Astronomy 46 (2): 34. https://doi.org/10.1007/s12036-025-10060-0.

ChatGPT – an experiment

Below is a small experiment with ChatGPT (GPT-4o, which is OpenAI’s most advanced model as of July 2025).

I asked for thoughts (from authentic sources) from Indian writers on the nature of the writing process (handwriting vs typewriting).

It confidently gave me quotations from Rabindranath Tagore, R.K. Narayan and U.R. Ananthmurthy. I was intrigued, and below is my conversation:

me: list the quotes from Indian writers above and give the exact sources

Chatgpt: I couldn’t find reputable sources for the exact quotes I previously suggested by Indian writers—so it’s safer to reconsider them.

This is something I have been observing with LLM chatboxes, especially when it comes to the sources that may not be mainstream. One may even say it is hallucinating, but after enquiring further, it said:

The quotes I initially provided appear to be popular paraphrases or second-hand interpretations, but none could be verified in primary texts or reliable interviews.

Then, it asked me if I wanted to use authentic sources to be presented to corroborate the initially mentioned sources. I said yes, and below was its reply:

Here are verified quotes from Rabindranath Tagore, with clear attributions to reliable sources—unfortunately, I couldn’t locate authenticated quotes for other Indian writers on writing methods

The quotes that it gave were peripheral to my initial question. It identified two to three quotations, but none of them were directly connected to my initial query.

There may be at least 2 hypotheses that I can draw from this, which need further testing:

  1. ChatGPT and its kind may be getting trained more intensely on sources that are mainly anglophonic, and its geographical distribution of sources may be skewed. Online literary sources from countries such as India may not be as dense as, say USA, the UK or even some European countries. Will depositing more authentic sources online, including their translations, help the authentic discovery of information from countries such as India?
  2. With the current developments and model training, there may already be a bias in the answers that LLM chatbots give. It may reinforce many viewpoints from Western repositories that may sometimes be disconnected or irrelevant to the user outside Western geographies. In that sense, new information is being built on old information. Are we entering a stage where data deposition asymmetry is creating an asymmetry of discovery?

I know these questions are not trivial to answer, but for LLM chatboxes to be authentic, they need to address questions with proper citations. I know some of them are trying to do that (eg, perplexity AI), but I find the links it provides for certain focused questions are not up to the mark.

My inference:

  1. I am cautiously optimistic about the developments and achievements in source-based LLM interfaces, especially when you feed an authentic source (eg, NotebookLM).
  2. But LLM chatboxes may be hyped when:
    • It comes to its capability of sourcing authentic information, and
    • The immediacy of replacements of existing knowledge systems.
  3. LLM chatboxes should be treated as an experimental tool for utilitarian tasks where the information can be verified independently.
  4. It is important to take the bottom line of ChatGPT seriously: ‘ChatGPT can make mistakes. Check important info.‘

ConForce 25 – highlights

From 15th to 18th June 2025, I attended a focused meeting called ConForce.

The location was at an interesting place: Casuarina Resort Park- Kurunji, which is about 70 km from Pune. It was a scenic and raw place, with an amazing landscape. The resort facilities were ok with limited facilities, but the landscape was just breathtaking. It rained almost all the time, but it created a wonderful visual across the horizon with lush green patches of mountains and grey clouds (see image).

The main theme of the meeting was related to force spectroscopy, with a greater tilt towards biophysical applications. I spoke in the optical tweezers section and enjoyed the discussion with various participants and speakers. Specifically, I presented some of our recent, unpublished work on optical binding and its optical perturbation.

YouTube as an Archival Source

There are several models for using YouTube. One of them is to use it as a substitute for television and media outlets. This is where the number of views, subscriptions, and reach becomes important.

Another model is to harness YouTube as an archival source that is open to the public. This is one of the crucial elements of a platform that is easily accessible and, importantly, searchable. Such a platform becomes a repository for many informal academic discussions and interactions.

The archive model is an important category, especially if there is no need to generate revenue from the content deposited on the platform. A crucial aspect is that it can be accessed across the world and, in that sense, represents truly open-access content without paywalls, publication charges or subscriptions. Therefore, I am glad to see that many Indian academic programs, including NPTEL, ICTS, Science Activity Center/Media Center at IISER-Pune and many others are utilizing platforms such as YouTube to post their lectures and talks. Also, many individual academics in India are gradually using YouTube to discuss their work, in the context of research, teaching and entrepreneurship.

This development is slowly turning out to be an invaluable resource that can reach a large audience. Although YouTube is one of the most well-known platforms, many other platforms in the context of social media can also be tapped to spread knowledge. Given their reach and simplicity of use, both for creators and users, these tools become important in a vast country such as India.

As audio-visual public platforms join hands with artificial intelligence tools, they can positively (hopefully) affect how people, especially students, consume educational content. Going forward, I anticipate language translation through direct dubbing to be a game-changer. It could attract many new viewers who have been hesitant to watch technical content simply because it was in a foreign language. Of course, on these platforms, the noise is equally high compared to the signal, and therefore, curating good, targeted resources will be vital. Also, these platforms cannot be treated as a substitute for formal education, but as an extension or complementary source for research and education.

Interesting times ahead.

15 years at IISER Pune – Journey so far

Today, I complete 15 years as a faculty member at IISER-Pune. I have attempted to put together a list of some lessons (based on my previous writings) that I have learnt so far. A disclaimer to note is that this list is by no means a comprehensive one, but a text of self-reflection from my viewpoint on Indian academia. Of course, I write this in my personal capacity. So here it is..

  1. People First, Infrastructure Next
    As an experimental physicist, people and infrastructure in the workplace are of paramount importance. When I am forced to prioritize between them, I have chosen people over infrastructure. I am extremely fortunate to have worked with, and continue to work with, excellent students, faculty colleagues, and administrative staff members. A good workplace is mainly defined by the people who occupy it. I do not neglect the role of infrastructure in academia, especially in a country like India, but people have a greater impact on academic life.
  2. Create Internal Standards
    In academia, there will always be evaluations and judgments on research, teaching, and beyond. Every academic ecosystem has its own standards, but they are generalized and not tailored to individuals. It was important for me to define what good work meant for myself. As long as internal standards are high and consistently met, external evaluation becomes secondary. This mindset frees the mind and allows for growth, without unnecessary comparisons.
  3. Compare with Yourself, Not Others
    The biggest stress in academic life often arises from comparison with peers. I’ve found peace and motivation in comparing my past with my present. Set internal benchmarks. Be skeptical of external metrics. Strive for a positive difference over time.
  4. Constancy and Moderation
    Intellectual work thrives not on intensity alone, but on constancy. Most research outcomes evolve over months and years. Constant effort with moderation keeps motivation high and the work enjoyable. Binge-working is tempting, but rarely effective for sustained intellectual output.
  5. Long-Term Work
    We often overestimate what we can do in a day or a week, and underestimate what we can do in a year. Sustained thought and work over time can build intellectual and technical monuments. Constancy is underrated.
  6. Self-Mentoring
    Much of the academic advice available is tailored for Western systems. Some of it is transferable to Indian contexts, but much of it is not. In such situations, I find it useful to mentor myself by learning from the lives and work of people who have done extraordinary science in India. I have been deeply inspired by many people, including M. Visvesvaraya, Ashoke Sen, R. Srinivasan, and Gagandeep Kang.
  7. Write Regularly—Writing Is Thinking
    Writing is a tool to think. Not just formal academic writing, but any articulation of thought, journals, blogs, drafts, clarifies and sharpens the mind. Many of my ideas have taken shape only after I started writing about them. Writing is part of the research process, not just a means of communicating its outcomes.
  8. Publication is an outcome, not a goal Publication is just one outcome of doing research. The act of doing the work itself is very important. It’s where the real intellectual engagement happens. Focus on the process, not just the destination.
  9. Importance of History and Philosophy of Physics
    Ever since my undergraduate days, I have been interested in the history and philosophy of science, especially physics. Although I never took a formal course, over time I have developed a deep appreciation for how historical and philosophical perspectives shape scientific understanding. They have helped me answer the fundamental question, “Why do I do what I do?” Reflecting on the evolution of ideas in physics—how they emerged, changed, and endured—has profoundly influenced both my teaching and research.
  10. Value of Curiosity-Driven Side Projects
    Some of the most fulfilling work I’ve done has emerged from side projects, not directly tied to funding deadlines or publication pressure, but driven by sheer curiosity. These projects, often small and exploratory, have helped me learn new tools, ask new questions, and sometimes even open up new directions in research. Curiosity, when protected from utilitarian pressures, can be deeply transformative.
  11. Professor as a Post-doc
    A strategy I found useful is to treat myself as a post-doc in my own lab. In India, retaining long-term post-docs is difficult. Hence, many hands-on skills and subtle knowledge are hard to transfer. During the lockdown, I was the only person in the lab for six months, doing experiments, rebuilding setups, and regaining technical depth. That experience was invaluable.
  12. Teaching as a Social Responsibility
    Scientific social responsibility is a buzzword, but for me, it finds its most meaningful expression in teaching. The impact of good teaching is often immeasurable and long-term. Watching students grow is among the most rewarding experiences in academia. Local, visible change matters.
  13. Teaching Informally Matters
    Teaching need not always be formal. Informal teaching, through conversations, mentoring, and public outreach, can be more effective and memorable. It is free of rigid expectations and evaluations. If possible, teach. And teach with joy. As Feynman showed us, it is a great way to learn.
  14. Foster Open Criticism
    In my group, anyone is free to critique my ideas, with reason. This open culture has been liberating and has helped me learn. It builds mutual respect and a more democratic intellectual space.
  15. Share Your Knowledge
    If possible, teach. Sharing knowledge is a fundamental part of academic life and enriches both the teacher and the learner. The joy of passing on what you know is priceless.
  16. Social Media: Effective If Used Properly
    Social media, if used responsibly, is a powerful tool, especially in India. It can bridge linguistic and geographical divides, connect scientists across the world, and communicate science to diverse audiences. For Indian scientists, it is a vital instrument of outreach and dialogue. My motivation to start the podcast was in this dialogue and self-reflection.
  17. Emphasis on Mental and Physical Health
    In my group, our foundational principle is clear: good health first, good work next. Mental and physical well-being are not optional; they are necessary conditions for a sustainable, meaningful academic life. There is no glory in research achieved at the cost of one’s health.
  18. Science, Sports, and Arts: A Trinity
    I enjoy outdoor sports like running, swimming, and cricket. Equally, I love music, poetry, and art from all cultures. This trinity of pursuits—science, sports, and the arts—makes us better human beings and enriches our intellectual and emotional lives. They complement and nourish each other.
  19. Build Compassion into Science
    None of this matters if the journey doesn’t make you a better human being. Be kind to students, collaborators, peers, and especially yourself. Scientific research, when done well, elevates both the individual and the collective. It has motivated me to humanize science.
  20. Academia Can Feed the Stomach, Brain, and Heart
    Academia, in its best form, can feed your stomach, brain and heart. Nurturing and enabling all three is the overarching goal of academics. And perhaps the goal of humanity.

My academic journey so far has given me plenty of reasons to love physics, India and humanity. Hopefully, it has made me a better human being.

Kyoto digital archives 01 – Yukawa’s book

Duff’s famous physics textbook from 1900 (5th edition) owned by Yukawa
Yukawa’s name on the book
Hideki Yukawa’s picture on the Nobel website

Apart from sipping the wonderful Japanese coffee and exploring the streets of Kyoto on foot, I have been looking into the archives of Kyoto University. I am mainly searching for records and books related to their physics department, and obviously, one of the names that pops out very often is Hideki Yukawa.

Yukawa was one of the Nobel laureates from this university. He obtained his Nobel Prize in Physics in 1949 for his prediction of the existence of mesons on the basis of theoretical work on nuclear forces. He is a big name in physics, and there is a physical potential named after him, which means one can understand the intellectual heft he carries as a physicist. Yukawa spent most of his scientific career at Kyoto, specifically at the Kyoto Imperial University (now, no more imperial :-) ), and is regarded as one of the inspirations for a battery of many excellent theoretical physicists to have emerged out of not only Kyoto but also Japan, and perhaps many parts of the world.
While looking through the archival records, I came across one of the textbooks owned by Yukawa, which has his signature on it. It made my day !

The textbook titled “A Text-Book of Physics,” edited by A. Wilmer Duff, is a classic. Yukawa had the 5th edition (1921), and this book went on to have 3 more editions. I hope to write more about this particular textbook because the author, Wilmer Duff, had a connection to Madras University (as a Professor) in India and was also on the faculty of my post-doc alma mater – Purdue University !

The scientific world is a small place with unanticipated, wonderful connections :-)